“A Ch’an master once wrote that the wise enshrine the miraculous bones of the ancients within themselves; that is, they do not regard teachings of ways to enlightenment as an external body of knowledge or information to be possessed as an acquisition or believed or revered as inflexible dogma, but rather apply it as far as possible to themselves and their situations, vivifying the way of enlightenment with their own bodies and lives, not just in their thoughts. It is therefore a matter of course that new Buddhist literature has been produced; for the Buddhist canon is not closed, as long as people continue the search for enlightenment.”Thomas Cleary, introduction to his translation of The Blue Cliff Record
“When you allow for uncertainty, then you don’t always have to find solutions. You can live through a problem until it’s not a problem anymore. Instead of seeing things as problems, you see the life you are living. You can live your way into the answers. This is different from standing outside of your life and throwing stones at your problems from a safe distance.”John Tarrant Roshi, “Why Play with Koans?“
“Everyone should carefully observe which way his heart draws him, and then choose that way with all his strength.”Hasidic Saying
“Even if work is pleasant, it will still usually confine us to a prescribed and delimited role within the economic system, silencing those parts of ourselves that do not serve our allotted position in the capitalist process of production. The term role itself, ‘borrowed from the domain of the theatre, suggests that the existence foisted upon people by society is identical neither with people as they are in themselves nor with all that they could be’ (Adorno, 2001: 187)”David Frayne, The Refusal of Work, p.65
“He who fights, can lose. He who doesn’t fight, has already lost.”Bertolt Brecht
“In a society in which nearly everybody is dominated by somebody else’s mind or by a disembodied mind, it becomes increasingly difficult to learn the truth about the activities of governments and corporations, about the quality or value of products, or about the health of one’s own place and economy.
In such a society, also, our private economies will depend less and less upon the private ownership of real, usable property, and more and more upon property that is institutional and abstract, beyond individual control, such as money, insurance policies, certificates of deposit, stocks, and shares. And as our private economies become more abstract, the mutual, free helps and pleasures of family and community life will be supplanted by a kind of displaced or placeless citizenship and by commerce with impersonal and self-interested suppliers.
Thus, although we are not slaves in name, and cannot be carried to market and sold as somebody else’s legal chattels, we are free only within narrow limits. For all our talk about liberation and personal autonomy, there are few choices that we are free to make[.]
The great enemy of freedom is the alignment of political power with wealth. This alignment destroys the commonwealth – that is, the natural wealth of localities and the local economies of household, neighborhood, and community – and so destroys democracy, of which the commonwealth is the foundation and practical means.”Wendell Berry, The Art of The Commonplace: The Agrarian Essays
“Pleasure is the pleasure of the powers that create a truth that cannot be arrived at by reason alone, a truth that the poet recognizes by sensation. The morality of the poet’s radiant and productive atmosphere is the morality of the right sensation.”Wallace Stevens
“It is foolish and childish, on the face of it, to affiliate ourselves with anything so insignificant and patently contrived and commercially exploitative as a professional sports team, and the amused superiority and icy scorn that the non-fan directs at the sports nut (I know this look – I know it by heart) is understandable and almost unanswerable. Almost. What is left out of this calculation, it seems to me, is the business of caring – caring deeply and passionately, really caring – which is a capacity or an emotion that has almost gone out of our lives. And so it seems possible that we have come to a time when it no longer matters so much what the caring is about, how frail or foolish is the object of that concern, as long as the feeling itself can be saved. Naïveté – the infantile and ignoble joy that sends a grown man or woman to dancing in the middle of the night over the haphazardous flight of a distant ball – seems a small price to pay for such a gift.”Roger Angell
“[…] in your life, if you’re a good artist, you have one good idea. But if you’re a genius, you maybe have two good ideas.”Marina Abramović (quoting her professor of art history), quoted in Mason Curry’s Subtle Manouvers newsletter (11.07.22)
“[…] part of the solution is not being so precious about ideas and accepting that they’re just a starting point. The other part—maybe the bigger part—is learning to tolerate discomfort. Is that, in fact, the most important skill for any writer? (Or visual artist or musician or fill-in-the-blank creative person?) It might be. Because so much of the process is just really, really uncomfortable. It requires butting up against your own shortcomings over and over and over.”Mason Curry, Subtle Manouvers newsletter (11.07.22)